Irish-Americans and War (Part 1)

by Jack Gilroy

Anti-Catholic cartoon by Thomas Nast, 1867.

Many years ago, my wife and I backpacked across Ireland. As international travelers, we found the Irish the warmest people we had ever encountered. As Irish-Americans, this was comforting. Personal contact with so many loving people was in stark contrast to what we had learned in history studies about truculent Irishmen. We knew well that Irish immigrants in America were often depicted as angry, fighting Irish. Even Notre Dame University picked up on the late 19th century American cartoon bigot, Thomas Nast. Nast drew hundreds of caricatures of ugly shillelagh carrying Irishmen ready to smash skulls. Today, the Notre Dame mascot symbol is a leprechaun with green hat and fists turned up to take on any enemy.

Historians give many reasons why immigrant Irish in America developed the stereotype of fighters. Religious discrimination seems to rank above all other reasons including fear of job losses taken by Irish willing to work for low wages. Yet, there’s a long Irish history of war dating before the Christian period. In fact, many Celtic centuries of violence. Later, from the 16th century and into the 19th century, Ireland became a reservoir of mercenaries drawn to fight various wars on the European continent. Known as the Flight of the Wild Geese, thousands of Irishmen left their families and homeland to fight in France, Spain and wherever there was a cause that attracted them.

But the flight of Irish to America was supposed to offer good jobs, not jobs to kill, as soldiers do. Yet, soon after arrival in the land of promise, the American government lured the Irish to fight for pay.

San Patricio (Saint Patrick's) Battalion

Famine Irish came to America for a better life but found themselves pushed into the American Army warring against Mexico in 1847. Some Irishmen defected to the Mexican Army to be with their Catholic Mexican brothers. Just sixteen years later, the Civil War riots (1863) of New York City occurred. Irish immigrants fighting conscription into the Union Army led to the “largest civil insurrection in American history” notes Eric Fonet in Reconstruction – America’s Unfinished Revolution (1863-1877).

Irish-American opposition to war in the 20th century was not as open fisted as the Mexican and Civil wars.

There is really only one outstanding Irish-American character who stood in opposition to the call of his country and his church to fight and kill in 1917. The American author, Torin Finney, focused his book, Untold Hero of the Great War on the Denver, Colorado Irish Catholic, Benjamin Salmon. Salmon, in 1917, refused to follow not just his President (Wilson) but Cardinal Gibbons, the leading American Catholic religious leader who urged all good Catholic men to train for war. Finney describes in detail the humiliation and torture of Ben Salmon. Salmon, who said there was no such thing as a ‘Just War’ was detained in federal prison for years, he was the last conscientious objector released in World War I.

There was little Irish American opposition to World War II. In fact, Irish Catholics played a major fighting role in the war. But the carry over of war hawkishness into Vietnam had major Irish Catholic stumble blocks.

The Berrigans

The Vietnam War had many conscientious objectors and for the first time, a large number of Catholic objectors. Leading the movement of Catholic objectors were the Irish-American brothers, Fr. Phil Berrigan and Fr. Dan Berrigan. Dan Berrigan was called by Time Magazine and the FBI as Public Enemy #1 for his opposition to war. Both Phil and Dan carried draft cards from a Selective Service office and burned them with home made napalm. They were arrested, tried and sentenced to federal prison.

But the Berrigans were simply the forefront of Catholic activists who would grow the movement far beyond the size of Army divisions before the war was ended in 1975. Irish Americans Catholic objectors found leadership in Senator Robert Kennedy and Senator Eugene McCarthy. And then, the leader of the House of Representatives, Thomas Tip O’Neill, became a partner to the nonviolent movement. All came to the conclusion that war was not the answer.

And some of the best voices of Irish American human rights activism have been women. Kathy Kelly of Chicago has been nominated three times for a Noble Peace Prize for her work with the people of Iraq and Afghanistan. Kathy braved the misery of the sanctions, the shock and awe of the American attack on Baghdad and now is deeply involved with Afghan children trying to recover from emotional and physical trauma directly the result of America’s longest war.

Kathy Kelly

Megan Rice

Brian Terrell

Just this past summer of 2012, Irish American peace activist Megan Rice, a Catholic Sister, was arrested for what the US Government calls the “biggest security breach in the history of the nation’s nuclear complex.” 82 year old Sister Megan was moved by her religious and moral belief that nuclear weapons put the planet closer to total destruction.

In October of 2012, Irish American peace activist Brian Terrell of the Iowa Catholic Worker was sentenced to six months in prison for attempting to deliver a war crimes indictment to Whiteman Air Force base, a drone firing base in Missouri.

When ten people shut down the entrance way to another drone base (Hancock Air National Guard, Syracuse, NY) on October 5th, 2012, six of the ten were Irish Catholics.


(To be continued in Part 2: "But these Irish-American activists of today find little company in the United States Federal Government. Few Catholics, Irish or otherwise are ready to strongly oppose war and the preparation for war. In fact, Irish-American leadership in militarism is the norm . . . . ")

Ending Drone Killing: The Spirit Is Moving

This content has been moved to: "Ending Drone Killing: The Spirit Is Moving" at Scarry Thoughts.

Is God Urging Us to "Risk It"?

This content has been moved to: "Confronting Drone Killing: Is God Urging Us to "Risk It"?" at Scarry Thoughts.

Modern Applications of the Buddha's Teachings on Love and on the Suffering Attributable to Misperception

Previous installment:"The Suffering Caused By Misperception"

by Jack Lawlor

Love is a universal message in world religions. Buddhism, however, may be unique among religions in its emphasis on the need to prevent the injury and tragedy caused by human misperception.

Ven. Thich Nhat Hanh urges us to cultivate the following qualities through the engaged, consistent practice of meditation based on mindful breathing in order to live in love, free of misperception in the manner suggested by the Buddha:

1. The cultivation of stopping, or "Shamatha" in the Pali language: i.e., to recognize and let go of compulsions and prejudices which cause misperception;
   
   
2. The cultivation of concentration, or "Samadhi". Everything in our culture encourages distraction and reduces our ability to concentrate, thwarting our ability to understand what is actually going on;
   
   
3. Dwelling in "Appamada", the absence of madness. Once we cultivate stopping and concentration, we dwell in awareness, free of misperception that causes us to say and do things we do not understand;
   
   
4. The cultivation insight, or Vipassana. Once we dwell in concentration, our perception clears, and we can see and understand underlying causes and conditions not only effecting us, but others. We are capable of seeing and understanding things from the vantage point of other beings;
   
   
5. The cultivation of compassion, or Karuna. Once free of our own obsessions and misperceptions, we better see and understand what is going on, how we have an impact on others, and how they influence us, opening the way to compassion; and
6. The cultivation of understanding, Prajna. The practice of compassion deepens our understanding of the radical impermanance and interdependence of all beings, giving rise to wisdom.

There's another set of exercises which Thich Nhat Hahn urges his students to practice when encountering uncertainty and confusion. They might be practiced in U.S. Air Force and CIA drone command posts, safely tucked away thousands of miles from violent operations. Rather than live compulsively, driven by habit energies, Thay suggests that we first take refuge in mindfulness of breathing, and then ask ourselves:

-- Am I sure of what I am doing? If we are not sure, the moral thing to do may be to refrain from action until deep looking and inquiry suggest what we should do or not do;

-- What am I doing? Am I trying my best to do technical read-outs nin my drone's computer and surveillance camera, or am I killing someone who may not even be the person my government has labelled a "terrorist' on the basis of information unknown to me. What am I REALLY doing?

-- Am I giving into habit energy? What tendencies and beliefs have I inherited from my nation, my family, my society? Do I need to question and challenge their resort to violence under these circumstances? Isn't the use of violence at odds with other things I have been taught by the nation, the family, the society I love?

-- Are my acts making it possible for all beings to live, to be their best? In the Mahayana Buddhist tradition, it is believed that all beings have bodhicitta, the heart and mind of love that is capable of manifesting both compassion and wisdom simultaneously, not only for one's own benefit, but for the benefit of all beings. Will my actions injure the bodhicitta in others? If they do, won't my acts cause ever escalating levels of suffering?

Next installment: "The Nearsighted Drone"

The Hour Has Come

by Rev. Loren McGrail

“The prophetic originates with the widow, the orphan, the poor, and the stranger as a voice protesting their marginalization. The indictment is registered against the system that produces the injustice. The faces of the marginalized are the indictment. Everything else is commentary.”

            Marc Elis, Jewish Liberation Theologian

The first miracle Jesus performs is at a wedding in Cana according to the Gospel writer John. He turns water into wine so that the bride and groom can share their celebration with all. When Jesus’ mother notices they are about to run out of wine she goes to her son and pushes him to do something. He answers, “My hour has not come.” Yet as if she knows something he doesn’t she instructs the servants to do as he says and so they bring forward the water jugs for purification and he turns them into wine. They who are the poor, the economically marginalized, who have no more wine, will have plenty to share.

 It is a wonderful joyous story of transforming scarcity into abundance and it will be repeated often throughout the gospel when later Jesus will feed thousands with a few loaves and fishes.

Some read the story of the Wedding of Cana as the fulfillment of the promised wedding feast in Isaiah and the beginning of the messianic age, which will be fulfilled at the “marriage supper of the lamb” (Revelations 19: 7-9). Messianic history begins and ends with a wedding feast where all are invited.

They who have no more wine also have no security from bodily harm from drones that strike gatherings like weddings to target their assassinations. These “signature strikes” are common in our shadow drone warfare across the globe in country’s we are and are not at war with.  In Afghanistan alone there have been 6 documented strikes on wedding parties with over 367 civilian deaths. Funerals make good “signature strikes” too. 

There are many things about the use of drones that are disturbing, disgusting, and horrifying and “signature strikes” should be at the top of the list for their deliberate attack on civilians. And for those who value weddings as secular or religious celebrations of human love, these attacks are particularly grotesque. So let us side with Mary and the one who came to stand in solidarity with the poor, the orphan, the widow, and the stranger and say, “The time has come” to ground the drones, call a moratorium on drone strikes that target civilians. The bodies of the bombed are the indictment. Everything else is commentary. 

A Call from the Faith-Based Community to Stop Drone Killings

Abby Karish

The following is a letter crafted by CodePink and signed by religious leaders throughout the country. There are two things you can do with such a letter. One is to go to CodePink's new website and sign the letter as as an individual, peace and justice group or as a congregation. The second is to use the letter as a template for crafting a resolution for your denomination or faith body to bring the use of drones to their attention. Some might wish to add the growing use of drones for surveillance in the U.S. as well. The important thing is that faith leaders should be adding their voices and moral authority to the movement to ground the drones.

As representatives of faith-based communities, we are deeply concerned about the proliferation of lethal unmanned aerial vehicles, commonly known as drones. The United States is leading the way in this new form of warfare where pilots in US bases kill people, by remote control, thousands of miles away. Drones have become the preferred weapons to conduct war due to the lack of direct risk to the lives of U.S. soldiers, but these drone strikes have led to the death of hundreds of innocent civilians in countries where we are not at war, including Pakistan, Yemen and Somalia. Some aspects that we find particularly disturbing include:


• The President and his aides draw up a Kill List in which they play the role of prosecutor, judge, jury and executioner. People on this secret Kill List have never been charged, tried or convicted in a court of law, and are given no opportunity to surrender;

• The labeling of all military-age males in a strike zone as combatants, thus justifying their murder, is an extreme and macabre form of profiling;

• Drone strikes kill not only their intended targets, but innocent people, including children, violating the sanctity of human life;

• Drone strikes violate other nations’ sovereignty (Pakistan’s elected leaders, for example, have repeatedly called for an end to the strikes);

• Drones in the hands the CIA and the Joint Special Operations Command keep the program veiled in secrecy. The lack of transparency and accountability violate the basic tenets of a democratic society;

• Drones make killing more abstract, impersonal, antiseptic, convenient and “easy”;

• The Administration insists that because drones do not risk American lives, Congress need not be consulted, leading to a dangerous abuse of executive power;

• Drone strikes have replaced Guantanamo as the recruiting tool of choice for militants. They fuel anti-American sentiment, radicalize local populations and perpetuate an endless cycle of violence;

• The example being set by the United States that a nation can go anywhere it wants and kill anyone it wants on the basis of secret information is leading to a world of chaos and lawlessness.

The world’s great religions teach us to cherish human life. This impersonal, risk-free killing of people on the other side of the globe runs counter to religious belief and the teachings of our traditions.

We urge our government to put an end to this secretive, remote- controlled killing and instead promote foreign policies that are consistent with the values of a democratic and humane society. We call on the United Nations to regulate the international use of lethal drones in a fashion that promotes a just and peaceful world community, based on the rule of law, with full dignity and freedom for every human being.

The Suffering Caused By Misperception

Previous installment: "The Buddha on Love"

by Jack Lawlor

There is a corresponding side to Buddhist contemplation that cultivates a radical type of wisdom, radical in the sense that its does its utmost to see and perceive the roots of conflict deep in the human heart, and tries to determine which skillful means can be engaged to mitigate suffering.

The following lines from the Collected Sayings of the Buddha, known as the Dhammapada, are illustrative of the Buddhist approach to cutting through confusion and identifying the roots of conflict:

"We are what we think.
All that we are arises with our thoughts.
With our thoughts we make the world.
Speak or act with an impure mind
And trouble will follow you
As the wheel follows the ox that draws the cart.

We are what we think.
All that we are arises with our thoughts.
With our thoughts we make the world.
Speak or act with a pure mind
And happiness will follow you
As your own shadow, unshakable...

`Look how he abused me and beat me,
How he threw me down and robbed me.'
Live with such thoughts and you live in hate.

`Look how he abused me and beat me,
How he threw me down and robbed me'.
Abandon such thoughts, and live in love.

In this world,
Hate never yet dispelled hate.

This is the law,
Ancient and inexhaustible."

What do we really know about the people the U.S. government is killing through drone warfare? We know that the drones have accidentally attacked wedding parties and other family gatherings. What imminent harm are those on the drone death list not only intending, but capable of inflicting on our country? Was the threat to our country direct? Were imminent, feasible attacks on the U.S. prevented by drone killings taking place thousands and thousands of miles from the U.S., or do we simply slay tribal leaders who are making the lives of other tribal leaders who are more consistently favorably disposed toward the U.S. more difficult?

Have the people we've slain ever actually harmed us? Is the nation where they reside even capable of harming us? Or is it our government's view of their ideology and their religion that slates people for death? If that is the case, is death by drone justified? Do we simply chose to live in hate?

How much misperception are we suffering from? How far gone are we from what is human, what is sane? What has happened to us?

An elderly Vietnam War veteran approached the microphone during a question and answer period with Ven. Thich Nhat Hanh in northern Mississippi in the summer of 2011, attended by approximately 1,000 people from throughout the American South. The vet very humbly asked Thich Nhat Hanh to recognize that many, many of the young Americans who went to Vietnam as soldiers did not do so to inflict havoc upon the country, but to help the Vietnamese people. He asked that everyone acknowledge that.

Thich Nhat Hanh's response was very telling. He acknowledged the honorable intention of so many of the young Americans who went to Vietnam in such huge numbers in the mid 1960s. But Thay had a request of the American people in return. Ven. Thich Nhat Hanh asked us, as Americans, never, never, to go to war again based on a misperception. Think of how we entered war in Vietnam based on the misperception that North Vietnamese torpedo boats had attacked two U.S. Navy destroyers in the Gulf of Tonkin. Think of how we entered the War in Iraq based on the misperception that it was brimming with weapons of mass destruction. Think of how we are about to borrow more money from the Chinese to go to war with Iran based on our -- perception or misperception? -- that it is assembling nuclear weapons and is an imminent threat to world peace.

Is there reason to believe that our use of drones is based on any more accurate perceptions of who to kill, remotely, without ever confronting them or providing a chance to speak? Where is the declaration of war authorizing these acts? Where is the rule of law?


Next installment: "Modern Applications of the Buddha's Teachings on Love and on the Suffering Attributable to Misperception"